الأحد، 5 أبريل 2020

My experience with COVID-19 infection And the treatment and recovery stage

Corona virus     COVID-19     virus
COVID-19
Corona virus
 

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With direct referral links:


Moroccan cuisine recipes: the most famous Moroccan dishes

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Adnan Ibrahim and the philosopher lessing

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Goodbye COVID-19 healing experience

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Between history and reality

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Islam for me is equal to humanity in full, the amount of your human shortage decreases your Islam

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COVID-19 



Corona New World

Corona is no longer just a virus that suddenly appeared to challenge our health system, but an epidemic that reshaped our social lifestyle and the nature of human relationships. Everything is broken with us. Schools, restaurants, cafes, universities have turned into the virtual world, and professors have become ghosts giving their lessons over the air and from behind only computer screens. People are locked in their homes for fear of catching this virus that the naked eye cannot see. There is panic in the marketplace, and getting some goods is like a miracle.

I am one of those zombies, I did not store anything in my house except one layer of eggs and a number of loaves of bread almost ending tomorrow or the day after tomorrow. What a world! I am afraid that we will soon live the atmosphere of the series "The Walking Dead", in which people kill each other for the sake of an expired sardine box.

In Medical Anthropology, a specialty that has conquered Western academies in the last thirty years and has become a field that has been academically institutionalized to become one of the most important fields that provide valuable information to governments and organizations interested in the health and medical establishment, the cognitive boundaries between medicine and anthropology have collapsed, and the latter has become interested in studying epidemics And diseases and health conditions, such as the availability of hospitals, doctors, medicines, etc., and their impact on the pattern of social and cultural relations of human groups living in one place. This anthropology also studies the opposite, i.e. the influence of societal behaviors, beliefs and cultures as important factors in creating health awareness on the spread of epidemics and diseases.
For example, a large part of the indigenous population of America (American Indians) still refrains from taking medical vaccines for religious and cultural reasons, and when large human groups refrain from taking vaccines, the risk of disease will not be a matter of their own only, but will turn into a real threat to the rest of the races and nationalities. That shares their places of residence, work and study. While the government cannot impose these vaccines on this or that human group, it also cannot ignore the gravity of the situation for other citizens. For this reason, the government of the United States of America, for example, is forced to use indirect methods to impose these vaccines on such groups, for example, by not accepting students in schools unless they present the vaccine card documenting their vaccines from the first day they were born. Whoever does not present this card will not be admitted to the school because it is prone to diseases that in turn could be passed on to the rest of the students' peers

One of the most important current Iraqi medical anthropologists is Dr. Omar Al-Diouji. His book below is Ungovernable Life, published by Stanford University and is originally his doctoral thesis at Harvard University. Al-Diuji talks about the Iraqi health system since the war of 91 and how the migration of doctors and the collapse of health institutions and hospitals since that period have greatly affected the health culture in Iraq and the low health awareness in general. These doctors were part of the process of making the state and one of its most important components under the previous Baath regime, but after the Gulf War, many doctors fled in search of safety and jobs in stable countries that do not use doctors as soldiers in the process of making the state and power. Because of this matter, the health culture in the country declined compared to the beginning of the eighties and the emergence of the state's authority to impose vaccines on people through several methods, the most important of which are mobile health teams that knock on people's doors and give them measles vaccines and the like.

I am now following what is going on in Iraq. There is no government that can impose even a curfew in order to preserve the people from the risk of contracting the Coronavirus, and there is absolutely no force in Iraq that can prevent a number of people from visiting a shrine or practicing a ritual ritual if a cleric orders them to do so. We all know this. But nevertheless, there is a clear reversal of many religious people who until last month were blaming those who warn of the danger of Corona virus and fooling his words with emotional barbs, "Pie" such as "Do not wear a muzzle" .. "Ali Al-Hafiz" .. "Do not spread panic" , And many more. Today these same people say "Don't underestimate the virus" .. "Stay at home

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